Posts Tagged 'lobbyists'

Barbarians Within the Gates

From the start the human race has been at odds with itself struggling between two distinct polarities – barbarity and civilization, the Yin and Yang of of human nature and experience. This polarity has forever been the root struggle between evolution and devolution, between community and savagery, civilization and barbarity, decency and vulgarity. Naked apes evolved materially from stone axes to swords to nuclear weapons, from animal skins to three piece suits and private jets. Wardrobe styles and technology changed but not base instincts. We are simply well-dressed technologically advanced apes.

While Arizona legislators are busying themselves with prohibiting undocumented  persons from using public toilets, a Baptist pastor in Troy, New York, is giving away AR-15 semi-automatic rifles for church attendance saying: “This is exactly what we have always done for the last 2000 years since Jesus walked the shores of Galilee.” Baptists handing out rifles for 2000 years! Jesus walking the shores of Galilee with an AR-15! Even religion has been highjacked and far from ministering has served to exacerbate becoming itself an expression of barbariity. This kind of madness cannot be made up.

The polarities of the human condition have not changed. Barbarians are still among and within us starting wars of conquest, grabbing wealth, asserting social and political domination. Aggression takes the form of unrelenting insatiable greed. Daily life remains a struggle between the quest for a humane civilized world versus those whose quest is social control, accumulation of wealth beyond the dreams of avarice, and disregard for the human condition.  Virgil’s 1st C BCE observation that for some there is an unrelenting quest for “empire without end” remains as true today as it did then.

We must ask, where do today’s barbarians want to take the world? What kind of future do they envision? Do hungry children and sickly elders without health care populate Paul Ryan’s visions of the future? Is this the stuff his dreams are made of? The barbarians argue that government, which many of us believe to be of the people, for the people, and by the people, has no business helping people, even the least fortunate among us. What kind of unmitigated gall does it take to publicly assert income inequality does not lead to the destruction of a society when history is one story after another of civilizations falling to exactly that dynamic. In matters of civil liberty as defined by the Constitution and Bill of Rights and with no foreign nation threatening us, elected and not-elected officials cast aside the guarantees of our foundational documents with secret judicial tribunals to make us “safe” from ourselves, locking people up without due process. Our democracy is fast becoming illusion and delusion.

There’s more of course, the list could go on. We could examine the motives of the billionaires funding long lists of so-called foundations, institutes, think tanks, political action committees, ad nauseum functioning as destructive propaganda machines. A well funded all out assault on the American social contract is underway striking at voting rights as well as social programs. If the coalition of Koch funded organizations were a separate country we would have declared war on them a long time ago. Daddy Koch worked for Joe Stalin, one of the evil butchers of all time, and made a fortune doing so; his money is a gift that keeps on giving, a case of inherited moral infantile paralysis. The barbarians are at the gates with an abundant army of insecure moral cripples desperate for attention and recognition to do their bidding. But why? Why now? To what end?

This country is already in dire straits conducting endless purposeless wars around the globe, wars which will never yield “victory”. Purposeless because the underlying motives are never what is publicly declared. The obvious purposes lie in sustaining a powerful arms industry and petroleum interests. We intervene because we don’t “like” one side or the other, we violate the rights of the indigenous people to self-determination to further global ambitions of powerful economic interests, wasting our national treasure, sacrificing our young men and women while reducing our once thriving middle-class to servile and semi-servile status scraping by to make their monthly payments.

While the roles of the unemployed grow so does the number of lobbyists per legislator in the Nation’s capital – something on the order of 20 per legislator at last count. America is for sale in Washington DC where legislators and lobbyists can relive themselves without looking over their shoulders. There are many among us in positions of power who are morally still swinging through the trees.

Crossroads – The Consequences of Inequality

May 6, 2013

Ecologist Garrett Hardin’s 1968 essay, “Tragedy of the Commons,” inspired a stream of writing by all manner of scholars, particularly economists. The essence of Hardin’s thesis is actually a common-sense observation that limited resources can tragically be depleted or destroyed when thoughtless, unlimited use is made of them. When people disregard the consequences of their use and abuse of limited resources, those actions invariably affect others who need or use those same goods. In other words, when people behave selfishly it is essentially anti-social.

Selfish behavior is a moral issue, contrary to what two well-known University of Chicago economists, S.D. Levitt and S.J. Dunbar, claim. Their blunt appraisal is, “… economics simply doesn’t traffic in morality.” In their opinion, it seems, any resulting inequality from over-use of the commons has no moral dimension, an attitude which, in one form or another, seems to have become pervasive in our society and around the world. Peter Brabeck-Letmathe, chairman of the Board of Directors of Nestle, the largest food producing and water bottling company in the world, recently stated: “Human beings have no right to water.” If people want water they must buy it – preferably from him, of course. I suppose it is only fair to ask if air is next? We are living, it seems, in a time of unprecedented venality, an era of social behavior separated from moral consideration and consequence.

I believe the commons and the social contract are interchangeable. In a just society there is a relationship between the equitable distribution of wealth, justice and economic opportunity as essential goods of the commons. Truthfulness and belief are also vital parts of that equation. A healthy, functioning social contract cannot be a Potemkin Village of lies, injustice and public relations flack. The two most corrosive recent Supreme Court decisions, the 2000 coronation of George W. Bush and granting corporations human status in 2010, were poisonous to the commons, to the social contract. As a result of the latter we have a Congress controlled by business lobbyists and not by any measure a Congress of the people. A society in which the wealth of six people in one family is equal to the entire bottom 30% of Americans is not a healthy society. A “let-them-eat-cake” mindset didn’t work for Marie Antoinette; ultimately, it isn’t going to work for today’s 1% either. Something is going to have to give, either as a result of increased political consciousness or other less civil means. If the history of civilization is any guide, a tipping point will be reached sooner or later.

What demagogues of all stripes fail to remember is that there has always been a price to be paid when a critical mass of disbelief and inequality is reached. Lies have lasting effect and are inevitably found out, either by disclosure or by turn of events.

Supreme Court Justice Antonin Scalia recently stated that voting rights are “entitlements.” Either he is ignorant of the Constitution, he doesn’t grasp the Constitution, or he is a baldfaced liar. There are no further possibilities, and lying seems the most likely, based on his presumption of stupidity on the part of the rest of us, or, in other words, his obvious arrogance.

“The most irreducibly bad thing about lies is that they contrive to interfere with, and impair, our natural effort to apprehend the real state of affairs.” is how Harry G. Frankfurt puts it in his charming and insightful book, On Truth. Lies from the Supreme Court bench indisputably distort the “real state of affairs.”

What is the “real” state of affairs in this case? Here is the definitive statement of voting rights, which Scalia and John Roberts want us to believe they don’t get:

15TH AMENDMENT TO THE U.S. CONSTITUTION

[Ratified February 3, 1870]

Section 1. The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.

Section 2. The Congress shall have power to enforce this article by appropriate legislation. 

The Massachusetts Secretary of State, William Galvin, in response to Roberts’ assertion during the trial that Massachusetts had the worst white-to-black voter ratio turnout in the U.S., gets to the heart of this discussion:  “I’m disturbed, first of all, that he is distorting information. You would expect better conduct from the Chief Justice of the United States. I’m a lawyer, he’s a lawyer, lawyers are not supposed to provide disinformation in the course of a case. It’s supposed to be based on truth.”

Of course, you would have to be new to the planet if you thought lawyers have a universal commitment to the truth. You might notice in a court proceeding that everyone must take an oath to tell the truth, the whole truth, and nothing but the truth. Everyone, that is, except the lawyers. I once questioned an officer of the Lawyers Disciplinary Board, a group that is charged with overseeing the conduct of lawyers, about this anomaly. I was told that lawyers may “interpret” in their speech to a jury. This assertion flies in the face of what is called the “Duty of Candor Before the Tribunal,” to which all lawyers are required to adhere. Nowhere in the literature of the American Bar Association will you find an exception to this duty. In practice, however, lying is sanctioned in a Kafka-worthy “interpretation” by regulators. If truth is not the absolute coin of the realm in court, where could it ever be? How could there be justice?

I agree with the social philosopher, Philippa Foot, who said, “… it makes sense to speak of those who are lovers of justice – as of those who are lovers of truth.” We must then conclude that the lawyering business has a questionable relationship with both truth and justice if their standard for truth is a moveable feast, fabrication in the guise of “interpretation” to suit their needs. As Mr. Galvin cast it, “… lawyers are not supposed to provide disinformation in the course of a case. It’s supposed to be based on truth.” I once conducted a simple survey of lawyers, asking the question: “Is your duty before the court to seek justice or to win?” I never did get a straight answer. If the motto is, “Winning is everything,” the corollary must inevitably be, “Society and Justice be damned.” It follows from this that not all people are equal before the law, but rather it depends upon who has the lawyer most willing to “interpret” the “facts” in a manner favorable to the client.

A society cannot long exist without truth, which is the bedrock of justice; it cannot long live a lie. In the final analysis, the Social Contract is both a perception and a belief. When the substance of life in a society as it is lived is perceived to fail, our natural expectations of truth and justice, our belief in the social contract is betrayed and cynicism follows. With that, the commitment to the commons is destroyed. When there is no social contract, it becomes everyone for themselves, with all which that entails.


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